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Winter 2004
Art in the Time of AIDS
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Members
of Sapphire dance Workshop and other groups perform HIV/AIDS-awareness
pieces.
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Gere recalls observing a show performed at dusk
in a village in the area of Chennai (formerly Madras) by a theater
group called Nalamdana — a Tamil word meaning “Are
you well?” “The performance was about a young couple,
a bit like an American sitcom, with some broad humor and a lot
of fun,” he says. “People are laughing right away,
but as the play progresses, the humor turns more serious when
it is discovered the wife, who is pregnant, is HIV positive.”
Shock and distress soon take over when the wife is blamed for
being unfaithful. Eventually, however, a doctor explains that
she contracted HIV through a blood transfusion.
“Then comes the information — what should
she do? What medicines should she take? Should she breast-feed?”
Watching the audience during the play, Gere says, “I could
see the depth of connection the artists are making. Faces that
had been joyful turned very serious. Their delight turned to intense
focus. It was an amazing experience to watch.”
Afterwards, audience members are invited to ask
questions, and those who do are praised and given prizes for having
the courage to speak up. Even when the show is done and the stage
dismantled, Nalamdana is not through. “The cast members
go door-to-door in the villages talking to people, educating them.
The fulsomeness of the approach is what’s so extraordinary,”
Gere says.
MAKE ART/STOP AIDS created “a
successful ripple all over India,” says Nandita Palchoudhuri,
a curator-designer of Indian folk art in Kolkata and a participant
in the Make Art/Stop AIDS conference. Palchoudhuri, who uses ancient
storytelling techniques to communicate HIV information in Bengali
rural areas, says the conference provided not only information
on how to effectively use art to educate but it inspired the artists
and “renewed flagging spirits.”
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